


Zeke must have been jealous about all the raving over Faith's hair. I caught him wearing this.
There is no ground in the promise of the covenant either for presumption that all baptized children are regenerate (or united to Christ) or for the presumption that covenant children are reprobates until they prove otherwise. We are to treat our children as baptized persons, to whom promises have been made. We should expect our covenant children to take up Christ's benefits for themselves, sola fide. We must catechize them faithfully and encourage them to make profession of faith and to come to the Lord's Table, and if they do not, they should face ecclesiastical discipline.
Say that you rail and your rail with your children about all kinds of things: drugs and rock music and Christian music and weak Christianity and sugar and white bread and recycling and ‘those’ people and bad literature and mud on their boots and dirty houses and vaccinations and feeding babies and chocolate and vitamins and natural childbirth, how will your children know which of these things is really important? Maybe one day they find out that some Christians eat sugar and they are nice lovely people who truly love the Lord but from hearing you day in and day out he thought that anyone who ate sugar had a free ticket to hell. Now every single thing you have tried to teach your child ever has been undermined by your passionate intensity.


For several years I've compiled a list of the books I was able to read during the year. It's a way of recommending some good reads to others and to push me to read more and better books in the coming year. A couple of those lists from previous years are on-line here: 2005, 2006.
Here's the list for 2007 (reviews can be found for most of these books by searching on the title in the search window above).
This list leaves out works of fiction that I read to the children as part of their homeschooling curriculum.








Tabletalk is always a good resource for devotions. They plan to cover Matthew in 2008.







Colossians 3
Put On the New Self
1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.
5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
12 Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
Rules for Christian Households
18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Slaves, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.
What would life be like without the Reformation?Children are on a journey in which they are learning self-control and other features of wisdom. Some children pick it up quickly; others learn it gradually after years of creative and patient parenting. Parents know that wisdom does not come immediately, so they are patient with the process of change.
If the child seems untouched by swift discipline, consider what might be more effective in the future. At the child's next explosion of blind rage, if previous discipline didn't help, choose to do nothing at the moment. Handle the situation when calm prevails [when he is open to wisdom].








The second book is good at not showing images of Christ (the first does, I believe). Kristin may remind me of others and if so I'll add them in the comments section. Also, Kristin has been effective in teaching our children when they're little to sit still and fold their hands when being read to. This has paid dividends in corporate worship.
Learning to live in genuine community is one of the central goals that we have set for ourselves. And, to be honest, we did not set the goal—it is set before us in Scripture as one of the basic elements of the Christian faith. We are one in Jesus Christ, and this is not to be limited to Sunday morning when everyone is wearing their best clothes, when pretty much everyone took a shower, and everyone is on their best behavior. This is the place where we are woven into community, but the thing is not supposed to come unraveled as we are pulling out of the parking lot.
But community on Monday morning . . . that’s another thing. And Thursday afternoon can be even more difficult. Because living in community is what takes the rough edges off, but before it takes the rough edges off, living in community reveals those rough edges. Some of you are regularly late to things. Some of you don’t return things that you have borrowed in a timely way. Some of you think that community means other people baby-sitting for you. Some of you think that community means having a right to be a grouch. Some of you think that community means flirting with all the sisters, or with all the brothers as the case may be. Community brings all this out, but community, over time, is also supposed to deal with it.
We are tangled up in one another’s lives, and this is as it ought to be. But we are not tangled up so that we would surrender to various forms of thoughtlessness. Confronting this kind of thing as appropriate, covering it in love as appropriate, is the training ground that God has given to us. We are a rag tag collection of forgiven sinners, and a number of us have some messy things lying about in our lives. The task before us is to pick up, and to help one another do so in all patience.
So patience does not mean leaving it alone. Addressing it firmly does not mean impatience. And learning how to do this is one of God’s great gifts to us.
I sense a growing level of uncritical identification with contemporary culture; Christians whose experience and assumptions have been shaped only by "culture affirming" institutions.
While there is a number of wonderfully insightful books by Christian authors who see the underlying dynamic of many cultural conventions (books about technology or commodification or narcissism or our addiction to entertainment or the state of modern marriage), the insights of such prophetic thinkers seem to be ignored by celebrated Christian leaders and hence by most Christians. It is easier to keep a big church program running if you don't introduce too much cognitive dissonance between what you say on Sunday and what advertisers and entertainers and professors and miscellaneous experts say the rest of the week.