




The second book is good at not showing images of Christ (the first does, I believe). Kristin may remind me of others and if so I'll add them in the comments section. Also, Kristin has been effective in teaching our children when they're little to sit still and fold their hands when being read to. This has paid dividends in corporate worship.
Learning to live in genuine community is one of the central goals that we have set for ourselves. And, to be honest, we did not set the goal—it is set before us in Scripture as one of the basic elements of the Christian faith. We are one in Jesus Christ, and this is not to be limited to Sunday morning when everyone is wearing their best clothes, when pretty much everyone took a shower, and everyone is on their best behavior. This is the place where we are woven into community, but the thing is not supposed to come unraveled as we are pulling out of the parking lot.
But community on Monday morning . . . that’s another thing. And Thursday afternoon can be even more difficult. Because living in community is what takes the rough edges off, but before it takes the rough edges off, living in community reveals those rough edges. Some of you are regularly late to things. Some of you don’t return things that you have borrowed in a timely way. Some of you think that community means other people baby-sitting for you. Some of you think that community means having a right to be a grouch. Some of you think that community means flirting with all the sisters, or with all the brothers as the case may be. Community brings all this out, but community, over time, is also supposed to deal with it.
We are tangled up in one another’s lives, and this is as it ought to be. But we are not tangled up so that we would surrender to various forms of thoughtlessness. Confronting this kind of thing as appropriate, covering it in love as appropriate, is the training ground that God has given to us. We are a rag tag collection of forgiven sinners, and a number of us have some messy things lying about in our lives. The task before us is to pick up, and to help one another do so in all patience.
So patience does not mean leaving it alone. Addressing it firmly does not mean impatience. And learning how to do this is one of God’s great gifts to us.
I sense a growing level of uncritical identification with contemporary culture; Christians whose experience and assumptions have been shaped only by "culture affirming" institutions.
While there is a number of wonderfully insightful books by Christian authors who see the underlying dynamic of many cultural conventions (books about technology or commodification or narcissism or our addiction to entertainment or the state of modern marriage), the insights of such prophetic thinkers seem to be ignored by celebrated Christian leaders and hence by most Christians. It is easier to keep a big church program running if you don't introduce too much cognitive dissonance between what you say on Sunday and what advertisers and entertainers and professors and miscellaneous experts say the rest of the week.


The Young Peacemaker has been recommended to us by several other families. We just finished going through it as a family and most of us benefited from it. Many of the ideas in the book are probably too much for a child under 7 to grasp, but all of the children learned from the stories and some of the principles. We bought the kit that comes along with the book which contains worksheets and activity pages for each chapter. These are definitely for those who can write and read with good comprehension.
We're back into the full swing of homeschooling as of this week. This year we have enrolled a 4th grader, a 2nd grader, and a kindergartener. We expect this to be a difficult year (not a first) with Faith and Zeke to tend to. We thought seriously about sending one or two of the children to a local school but decided that we'd try it for one more year (not a first for that feeling either). 






For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him. And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. (Acts 2:39; Gen. 17:7; Acts 16:31)
1. Do you acknowledge your child’s need of the cleansing blood of Jesus Christ, and the renewing grace of the Holy Spirit?
2. Do you claim God’s covenant promises in (his) behalf, and do you look in faith to the Lord Jesus Christ for (his) salvation, as you do for your own?
3. Do you now unreservedly dedicate your child to God, and promise, in humble reliance upon divine grace, that you will endeavor to set before (him) a godly example, that you will pray with and for (him), that you will teach (him) the
doctrines of our holy religion, and that you will strive, by all the means of God’s appointment, to bring (him) up in the nurture and admonition of the Lord?
Do you as a congregation undertake the responsibility of assisting the parents in the Christian nurture of this child?



[H]ere is a priceless suggestion from pastor and homiletics professor Mike Bullmore, on how to teach your children to read the Bible.
When each of his children turn eight, Mike buys them a journal. A nice one. Then he tells them, “Tomorrow, we are going to have devotions together and do something that I hope lasts the rest of your life.” The next morning, he has the child begin reading a chapter a day in the Bible, starting in one of the gospels.
To help them meditate on what they’ve read, Mike has them write two simple sentences in their journal. One begins with the word “God” and one starts with the word “I.” Each day, Mike reads what his children wrote, a practice which gives him a unique window into their soul.
Once his children fill up their journal, they go on a special date with Daddy to buy a new one.
Faith is very quiet in public, but when at home she is the most talkative one in our family. From sunup to sundown she is a little chatterbox. The only downside is that she says the same things over and over and they're questions she expects you to answer. My Dear Jim:
I am through. Yesterday I handed in my resignation, to take effect at once, and this morning I began work for the Land Company. I shall not return to the pastorate. I think I can see into your heart as you read these words and behold not a little disappointment, if not disgust. I don't blame you at all, for I am somewhat disgusted with myself. Do you recall the days in the seminary when we talked of the future and painted pictures of what we were to do for the kingdom of God? We saw the boundless need for unselfish Christian service and longed to be out among men doing our part towards the world's redemption. I shall never forget that last talk on the night before our graduation. You were to go to the foreign field and I to the Church.
We had brave dreams of usefulness, and you have realized them. As I look back across twenty-five years I can see some lives that I have helped, and some things which I have been permitted to do that are worth while; but, sitting here tonight, I am more than half convinced that God never intended me to be a minister. If He did, I am not big enough and brave enough to pay the price. Even if it leads you to write me down a coward, I'm going to tell you why I've quit.
In these years I have found not a few earnest, unselfish, consecrated Christians. I do not believe that I am specially morbid or unfair in my estimate. So far as I know my own heart, I am not bitter. But through all these years a conviction has been growing within me that the average church-member cares precious little about the kingdom of God and its advancement, or the welfare of his fellow men. He is a Christian in order that he may save his soul from hell, and for no other reason. He does as little as he can, lives as indifferently as he dares. If he thought he could gain heaven without even lifting his finger for others, he would jump at the chance. Never have I known more than a small minority of any church which I have served to be really interested in and unselfishly devoted to God's work. It took my whole time to pull and push and urge and persuade the reluctant members of my church to undertake a little something for their fellow men. They took a covenant to be faithful in attendance upon the services of the church and not one out of ten ever thought of attending prayer-meeting. A large percentage seldom attended church in the morning, and a pitifully small number in the evening. It did not seem to mean anything to them that they had dedicated themselves to the service of Christ.
I am tired; tired of being the only one in the church from whom real sacrifice is expected; tired of straining and tugging to get Christian people to live like Christians; tired of planning work for my people and then being compelled to do it myself or see it left undone; tired of dodging my creditors when I would not need to if I had what is due me; tired of the affrighting vision of a penniless old age. I am not leaving Christ. I love Him. I shall still try to serve Him.
Judge me leniently, for I cannot bear to lose your friendship.
Yours of Old,
William
How highly therefore does it now become us to consider of that time when we must meet one another before the chief Shepherd! When I must give an account of my stewardship, of the service I have done for, and the reception and treatment I have had among the people to whom he sent me. And you must give an account of your own conduct towards me.
For then both you and I must appear together, and we both must give an account, in order to an infallible, righteous and eternal sentence to be passed upon us, by him who will judge us with respect to all that we have said or done in our meeting here, and all our conduct one towards another in the house of God and elsewhere.
He will judge us with respect to all the controversies which have subsisted between us, with the strictest impartiality, and will examine our treatment of each other in those controversies. There is nothing covered that shall not be revealed, nor hid which shall not be known. All will be examined in the searching, penetrating light of God’s omniscience and glory, and by him whose eyes are as a flame of fire. Truth and right shall be made plainly to appear, being stripped of every veil. And all error, falsehood, unrighteousness, and injury shall be laid open, stripped of every disguise. Every specious pretense, every cavil, and all false reasoning shall vanish in a moment, as not being able to bear the light of that day. And then our hearts will be turned inside out, and the secrets of them will be made more plainly to appear than our outward actions do now.
Then it shall appear what the ends are which we have aimed at, what have been the governing principles which we have acted from, and what have been the dispositions we have exercised in our ecclesiastical disputes and contests. Then it will appear whether I acted uprightly, and from a truly conscientious, careful regard to my duty to my great Lord and Master, in some former ecclesiastical controversies, which have been attended with exceeding unhappy circumstances and consequences. It will appear whether there was any just cause for the resentment which was manifested on those occasions.
And then our late grand controversy, concerning the qualifications necessary for admission to the privileges of members, in complete standing, in the visible church of Christ, will be examined and judged in all its parts and circumstances, and the whole set forth in a clear, certain, and perfect light. Then it will appear whether the doctrine which I have preached and published concerning this matter be Christ’s own doctrine, whether he will not own it as one of the precious truths which have proceeded from his own mouth, and vindicate and honor as such before the whole universe.
Then it will appear whether, in declaring this doctrine, and acting agreeable to it, and in my general conduct in the affair, I have been influenced from any regard to my own temporal interest, or honor, or desire to appear wiser than others, or have acted from any sinister, secular views whatsoever, and whether what I have done has not been from a careful, strict, and tender regard to the will of my Lord and Master, and because I dare not offend him, being satisfied what his will was, after a long, diligent, impartial, and prayerful inquiry.
Then it will appear whether my people have done their duty to their pastor with respect to this matter; whether they have shown a right temper and spirit on this occasion; whether they have done me justice in hearing, attending to and considering what I had to say in evidence of what I believed and taught as part of the counsel of God; whether I have been treated with that impartiality, candor, and regard which the just Judge esteemed due; and whether, in the many steps which have been taken, and the many things that have been said and done in the course of this controversy, righteousness, and charity, and Christian decorum have been maintained; or, if otherwise, to how great a degree these things have been violated.
Then every step of the conduct of each of us in this affair, from first to last, and the spirit we have exercised in all, shall be examined and manifested, and our own consciences shall speak plain and loud, and each of us shall be convinced, and the world shall know; and never shall there be any more mistake, misrepresentation, or misapprehension of the affair to eternity.
Thank you for the wonderful care package! Please pass along my appreciation to everyone who contributed. It brightened up my week. Thank you all for your prayers and support!
God bless,
J
The improvement I would make of the subject is to lead the people here present, who have been under my pastoral care, to some reflections, and give them some advice suitable to our present circumstances, relating to what has been lately done in order to our being separated, but expecting to meet each other before the great tribunal at the day of judgment.
The deep and serious consideration of our future most solemn meeting, is certainly most suitable at such a time as this. There having so lately been that done, which, in all probability, will (as to the relation we have heretofore stood in) be followed with an everlasting separation.
How often have we met together in the house of God in this relation! How often have I spoke to you, instructed, counseled, warned, directed, and fed you, and administered ordinances among you, as the people which were committed to my care, and of whose precious souls I had the charge! But in all probability this never will be again.
I have spent the prime of my life and strength in labors for your eternal welfare. You are my witnesses that what strength I have had I have not neglected in idleness, nor laid out in prosecuting worldly schemes, and managing temporal affairs, for the advancement of my outward estate, and aggrandizing myself and family. But [I] have given myself to the work of the ministry, laboring in it night and day, rising early and applying myself to this great business to which Christ appointed me. I have found the work of the ministry among you to be a great work indeed, a work of exceeding care, labor and difficulty. Many have been the heavy burdens that I have borne in it, to which my strength has been very unequal. God called me to bear these burdens; and I bless his name that he has so supported me as to keep me from sinking under them, and that his power herein has been manifested in my weakness. So that although I have often been troubled on every side, yet I have not been distressed; perplexed, but not in despair; cast down, but not destroyed. — But now I have reason to think my work is finished which I had to do as your minister: you have publicly rejected me, and my opportunities cease.
Ministers, and the people who have been under their care, shall meet together before Christ, that he may judge between them, as to any controversies which have subsisted between them in this world.
It often comes to pass in this evil world, that great differences and controversies arise between ministers and the people under their pastoral care. Though they are under the greatest obligations to live in peace, above persons in almost any relation whatever, and although contests and dissensions between persons so related are the most unhappy and terrible in their consequences on many accounts of any sort of contentions, yet how frequent have such contentions been! Sometimes a people contest with their ministers about their doctrine, sometimes about their administrations and conduct, and sometimes about their maintenance. Sometimes such contests continue a long time, and sometimes they are decided in this world, according to the prevailing interest of one party or the other, rather than by the Word of God, and the reason of things. And sometimes such controversies never have any proper determination in this world.
But at the day of judgment there will be a full, perfect, and everlasting decision of them. The infallible Judge, the infinite fountain of light, truth, and justice, will judge between the contending parties, and will declare what is the truth, who is in the right, and what is agreeable to his mind and will. And in order hereto, the parties must stand together before him at the last day, which will be the great day of finishing and determining all controversies, rectifying all mistakes, and abolishing all unrighteous judgments, errors, and confusions, which have before subsisted in the world of mankind.
Now ministers and their people may disagree in their judgments concerning some matters of religion, and may sometimes meet to confer together concerning those things wherein they differ, and to hear the reasons that may be offered on one side and the other; and all may be ineffectual as to any conviction of the truth. They may meet and part again, no more agreed than before, and that side which was in the wrong may remain so still. Sometimes the meetings of ministers with their people, in such a case of disagreeing sentiments, are attended with unhappy debate and controversy, managed with much prejudice and want of candor; not tending to light and conviction, but rather to confirm and increase darkness, and establish opposition to the truth, and alienation of affection one from another. But when they shall meet together at the day of judgment, before the tribunal of the great Judge, the mind and will of Christ will be made known, and there shall no longer be any debate or difference of opinions. The evidence of the truth shall appear beyond all dispute, and all controversies shall be finally and forever decided.
Now in this present state it often happens that when ministers and people meet together to debate and manage their ecclesiastical affairs, especially in a state of controversy, they are ready to judge and censure with regard to each other’s views, designs, and the principles and ends by which each is influenced, and are greatly mistaken in their judgment and wrong one another in their censures. But at that future meeting, things will be set in a true and perfect light, and the principles and aims that everyone has acted from, shall be certainly known. There will be an end to all errors of this kind, and all unrighteous censures.
I'm way too masculine to enjoy Jane Austen. Now, I realize that women usually read that as, "I'm not smart enough to get Jane Austen," and I suppose there may be some truth to that. But even if guys like me don't get the point, I've got to respect any author who can actually capture the imagination of an audience without mentioning a grenade-launcher. Even once. And I'm still way too masculine to enjoy Jane Austen.
In a touch of divine humor, God has given me a wife and two daughters who love everything Austen-esque. Maybe I'm missing something, but it seems to me that the plot is always the same. The only difference I can see is the name of the mansion.
If you've never read a Jane Austen or seen a movie adaptation, let me save you some time. Here's the plot. Start with an anxious, unmarried woman in late eighteenth-century England whose mom is wound up even tighter than she is. Bring in a clueless guy, also usually rich and unexplainably single, who doesn't know he needs a temperamental unmarried woman to make him normal. Throw in some eccentric characters, frilly clothes, a formal ball, and lots of soggy English countryside. End with a deliriously happy wedding, leaving the distinct impression that this couple will never know anything but harmonious marital bliss. Cut to the credits, cue the violins, go buy the soundtrack. That about sums it up.
Why doesn't anything happen in Jane Austen after the wedding? What about sequels? Here are a few post-wedding Austen stories I'd like to see:
Sense and Sensibility, Episode II - I Miss My Mom
Pride and Prejudice - The Sequel: Darcy's Hunting Buddies Move In
Emma Returns: The Matchmaker Strikes Again
I know...not likely. That's why I prefer guy flicks. They end at the right spot--usually when somebody dies. A Western never ends before the two main characters face off in the street, guns blazing. War movies don't end just as the bombing raid is taking off. And sports movies don't end until you see how the big game turned out. But in the world of Jane Austen, stories end at the altar, just when reality is about to come knocking. I don't get it.
What do you do with all that talk in the Bible against idols? How do we explain that idolatry is still a problem for us today?
PCA pastor Tim Keller's recent article answers that question by showing that sin is always primarily an issue of idolatry. The basic argument:







R. Albert Mohler Jr., president of Southern Baptist Theological Seminary in Louisville, Ky., and president of the SBC Council of Seminary Presidents, described Witty as "a great Christian leader, a passionate Christian educator and one of the great innovative minds of his generation.