Tuesday, June 07, 2005

Does Theology Have to Make Sense?

Martin Luther knew it was absurd to believe such things as "God is man, the son of a virgin, crucified, sitting at the right hand of the Father." A reasonable man cannot stomach such contradictions. Reason always attacks theology that is faithful to the Bible, and so Luther retaliated.

Luther, according to The Foolishness of God, lambasted reason as "a big red murderess, devil's bride, a damned whore, a blind guide, the enemy of faith." He defended the sole authority of Scripture in all matters of faith; reason must yield to faith.

He fires more than a few broadsides at Calvinism for its desire to "play carpenter with God's Word; whittling away at it until all the pieces fit." Luther sought to maintain the paradoxical nature of Christian doctrine. I'll summarize just one area (election) in this space.

Reformed theologians often say that a man must be either a Calvinist or an Arminian -- that is, he must find the answer to why some are converted and others aren't, either in a difference in God or a difference in man. A true Lutheran can only say, "A plague on both your houses!" Luther says without reservation that the will of God cannot be hindered, and just as firmly he asserts that man can resist the will of God. We should not tear ourselves to pieces over this mystery; the Lord simply wants both truths to stand.

This provocative book claims that Calvinism remains true to the law of non-contradiction in doctrines such as election, perseverance, conversion, and the Lord's Supper, while Lutheranism doesn't see how you can do that and be faithful to all that the Scripture says. Lutherans simply resolve not to explain apparent contradictions, resisting the pressures of reason to act as judge over God's truth.

This was an interesting read and reminded me of Dr. Rayburn's lecture on "Preaching the Poles".

1 comment:

Xrysostom said...

Solid evaluation, Major.