Oh No! Kristin and Isaiah left this morning for Florida! It's just me and the fearsome four until Monday!
I predict these 4 days will be a mix of Survivor and Home Alone.
I know that other lovers beside Christ are in suit of you, and your soul hath many wooers. But I pray you make a chaste virgin of your soul, and let it love but one. Most worthy is Christ alone of all your soul's love.
This soul of ours hath love, and cannot but love some fair one; and O what a fair One, what an only One, what an excellent, lovely One is Jesus! Put the beauty of ten thousand worlds of paradises like the garden of Eden in one; put all trees, all flowers, all smells, all colours, all tastes, all joys, all sweetness, all loveliness in one. O what a fair and excellent thing would that be! And yet it would be less, to that fair and dearest Well-beloved, Christ, than one drop of rain to the whole seas, rivers, lakes, and fountains of ten thousand earths.
O pity, that Fairness hath so few lovers! O, woe, woe to the fools of this world, who run by Christ to other lovers! But O that men would once be wise, and not fall so in love with their own hell as to pass by Christ, and overlook him!
Christ the Center interviewed Rev. Glen J. Clary on John Calvin as a servant of the Word of God. The high view of preaching taught by the Reformers would be medicine to the souls of God's people who humbly and obediently sit under it.
We finished our second pass through The Young Peacemaker this week. We first read it together in 2007. This time we went through it during family worship and found it to be a really useful training resource for working through sibling rivalry and other forms of conflict. Many of the ideas in the book are probably too much for a child under 6 to grasp, but all of the children enjoyed the role play and stories. Most fathers-to-be suppose that their old ego-centered lives will continue more or less unabated after the child arrives. With the exception of a few more obstacles and demands on their time, their involvement with their children is envisioned as being something manageable and marginal. Nothing like a complete transformation—an abrupt end to their former life—really enters men’s minds.
But then the onslaught begins, and a man begins to realize that these people, his wife and children, are literally and perhaps even intentionally killing his old self. All around him everything is changing, without any signs of ever reverting back to the way they used to be. Into the indefinite future, nearly every hour of his days threatens to be filled with activities that, as a single-person or even a childless husband, he never would have chosen. Due to the continual interruptions of sleep, he is always mildly fatigued; due to long-term financial concerns, he is cautious in spending, forsaking old consumer habits and personal indulgences; he finds his wife equally exhausted and preoccupied with the children; connections with former friends start to slip away; traveling with his children is like traveling third class in Bulgaria, to quote H.L. Mencken; and the changes go on and on. In short, he discovers, in a terrifying realization, what Dostoevsky proclaimed long ago: “[A]ctive love is a harsh and fearful reality compared with love in dreams.” Fatherhood is just not what he bargained for.
Yet, through the exhaustion, financial stress, screaming, and general chaos, there enters in at times, mysteriously and unexpectedly, deep contentment and gratitude. It is not the pleasure or amusement of high school or college but rather the honor and nobility of sacrifice and commitment, like that felt by a soldier. What happens to his children now happens to him; his life, though awhirl with the trivial concerns of children, is more serious than it ever was before. Everything he does, from bringing home a paycheck to painting a bedroom, has a new end and, hence, a greater significance. The joys and sorrows of his children are now his joys and sorrows; the stakes of his life have risen. And if he is faithful to his calling, he might come to find that, against nearly all prior expectations, he never wants to return to the way things used to be.


Loving Brother, Hold fast Christ without wavering, and contend for the faith. You may put a difference betwixt you and reprobates (those without Christ), if you have these marks,
1. If ye prize Christ and his truth so as ye will sell all and buy him, and suffer for it.
2. If the love of Christ keepeth you back from sinning, more than the law, or fear of Hell.
3. If ye be humble, and deny your own will, wit, credit, ease, honor, the world, and the vanity and glory of it.
4. Your profession must not be barren and void of good works.
5. Ye must in all things aim at God's honor; ye must eat, drink, sleep, buy, sell, sit, stand, speak, pray, read, and hear the word, with a heart-purpose that God may be honored.
6. Ye must show yourself an enemy to sin, and reprove the works of darkness, such as drunkenness, swearing, and lying, albeit the company should hate you for so doing.
7. Keep in mind the truth of God, that ye heard me teach, and have nothing to do with the corruptions and new guises entered into the house of God.
8. Make conscience of your calling (as a Christian), in covenants, in buying and selling.
9. Acquaint yourself with daily praying; commit all your ways and actions to God, by prayer, supplication, and thanksgiving; and count not much of being mocked; for Christ Jesus was mocked before you.
The Gospel Ministry is remarkable in that this 18th century ordination sermon given by an obscure, young man now serves as a judgment sign upon 21st century pastorates.
The title of this new book intrigued me so I bumped it ahead of several others in my stack to read. Also, Kristin has been encouraging me to start talking with Grace (9) about modesty, young men, etc so this book was also timely for me.
TIME magazine recently listed "new Calvinism" in the top 10 ideas changing the world. I've meandered through Calvinism's big tent (this blog was originally intended to record that trek), benefited in many ways, and wrestled with the differences between its diverse leaders, all who are described as being "reformed".
The Law of Kindness by Mary Beeke
Practical Theology for Women: How knowing God Makes a Difference in Our Daily Lives by Wendy Horger Alsup
David, what single bit of counsel has made the most significant difference in your effective use of time?
I’ll give a bit fuller answer here, as I think my response is likely a bit unusual. I’ve had to learn how I work best, and it’s not the cultural ideal of tightly scheduled efficiency. For me, effective and productive often operate in ways that seem quite “inefficient.” I’m more “third-world” in my use of time: event-oriented and person-oriented, rather than time-conscious and to-do-list-conscious. I operate with an inner gyroscope tuned to whether or not any particular experience or interaction is complete – not to how long it takes or whether it fits the schedule. I’m attuned to whether or not any particular thought is actually finished thinking, rather than whether the product is done on time. So I tend to take the time it takes to get something right—whether that “something” is the close attentiveness of getting fully engaged in this conversation of consequence, or how to craft this sentence and paragraph, or whether I’m stopping and actually noticing the hawk flying overhead right now.
My way of working—of living—means that I’m not very “efficient” in my use of time because I tend to take the time. I am the world’s worst when it comes to multi-tasking and to checking off to-do list items. It can be a fault for which I must repent; it’s my greatest strength, because I’m fully engaged.
I admire people who seem able to use every moment productively. But I’ve found that I simply do not work well that way. A certain kind of “wasting time” has proven to be absolutely essential to my fruitfulness. (I’m not recommending my way to others, but simply describing what I’ve learned about how I work. Perhaps some readers also work this way, and can find freedom from trying to live up to an ideal—the so-called “Protestant ethic”—that ill suits how God has made them to function.)
Our dominant cultural ideal is that of the busy, efficient executive who is always on task and getting projects done. But that doesn’t fit the neighborly housewife who takes time for relationships and helping in the need of the moment, or the artist who takes the time for trial and error and experimentation, crafting and recrafting. I operate more like a neighbor and artist than like an executive.
I take comfort in the oddity of Jesus’ example of time management. He was certainly on task, but his way of going about his calling was to wander around and interact with whoever he happened to run into that day. He engaged whatever happened to be going on in those people’s lives right then. He took “little” people just as seriously as “big” people, and gave himself to both. His work life was more like Francis of Assisi than like a life structured around the Blackberry, strategic plan, project list, and meeting schedule. God’s kingdom embraces and uses many kinds of people, and we don’t all operate the same way.
We're two-thirds of the way through Bunyan's Pilgrim's Progress in Sunday school. But that's just Part I. Hopefully some day in the future we can journey with Christiana through Part II, which many think is even better (I'm convinced). Mr. Spurgeon looked to Part II for the call upon his life: 
